A record of the unseen, drawn from world folklore.
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A conceptual classificatory system in ancient natural philosophy that reduces material diversity to a small set of basic constituents (typically earth, water, air, fire, sometimes aether). Used to explain the properties, changes, and motions of natural bodies and to ground medical and alchemical practice.
Claudas is a literary, mortal king in Arthurian romance who functions as a hostile royal antagonist: a conqueror of neighboring realms (the Terre Deserte in the Berry), captor of heirs, and later defeated ruler whose family is partially assimilated into the chivalric order.
A local Hudson Valley/Catskill folkloric monster — a large humanoid/ogre-like figure tied to Claverack and nearby sites. Appears in regional tale collections (notably McMurry) and is discussed in scholarship as part of American monstrous imagery (see the chapter title in Semon's study).
Clay Quartermain is a fictional human S.H.I.E.L.D. agent in the Marvel Comics universe, depicted as a high-ranking operative, liaison, and occasional commander of specialized units (e.g., the Hulkbusters and a Paranormal Containment Unit). He is a recurring supporting character whose apparent deaths, survivals, and use as a Life Model Decoy (LMD) are notable plot elements.
Clayface is a recurring alias in the DC Comics universe used by multiple individuals who acquire clay-like, shapeshifting bodies through varied scientific or accidental means; most incarnations are adversaries of Batman though some have complex or tragic portrayals.
Clea Strange is a human‑appearing sorceress and interdimensional ruler within Marvel Comics' cosmology. Maternally related to the Faltine via her mother Umar and niece of Dormammu, she has at times led the Dark Dimension, acted as disciple/lover and successor to Doctor Stephen Strange, and assumed the mantle of Sorcerer Supreme following the 2021 Death of Doctor Strange storyline.
Cledaucus (Welsh: Clydog) is a legendary/pseudo‑historical king of the Britons recorded in medieval regnal lists derived from Geoffrey of Monmouth and later redactions. He is attested only as a name within sequences of rulers — commonly placed between Eliud (predecessor) and Clotenus/Cletonus (successor) — and is not described with deeds, appearance, or supernatural attributes in the supplied sources.
Member of a royal family with great-great-granddivine status in Greek mythology. (Note: 1. Summary: Should mention that she's not exactly royal, but rather a noble/ noblewoman. 2. Power tier: Incorrect; her divine ancestry traces back to Zeus, which should place her at Primordial or Anci)
Cleite (Ancient Greek: Κλείτη) is a personal name borne by several mortal women in Greek myth rather than a single supernatural class. Figures called Cleite appear in different epic cycles—Argonautica, the Danaid traditions, the Trojan cycle, and Nonnus' Dionysiaca—typically as wives, mourners, maenads, or mothers whose narrative fates include grief, filial ties, and in one tradition metamorphosis into a spring.
Cleoboea (Greek Κλεόβοια) is a personal name borne by several mortal women in Greek mythic tradition. Attestations include a figure credited with bringing the orgies (mysteries) of Demeter from Paros to Thasos and a queen of Miletus (also called Philaechme in some accounts) who murdered the rejected youth Antheus.
Cleobule (Ancient Greek: Κλεοβούλη, Kleoboúlē) is a conventional female personal name in ancient Greek mythic genealogies borne by several distinct women. The name appears in multiple, sometimes conflicting traditions as mothers or wives who establish lineage for various heroes and figures in the Homeric/Trojan War cycle and regional myths.
Cleocharia (Ancient Greek: Κλεοχαρεία, Kleokhareia) is a naiad of Laconia in Greek myth who becomes queen-consort to the legendary king Lelex and is cited as an ancestress of the Spartan royal line, frequently named mother (or ancestor) of Eurotas. She functions primarily within genealogical traditions that link local freshwater divinities to dynastic origins in the region of Sparta/Lacedaemon.
Greek nymph associated with prophecy and the Oracle of Delphi. (Note: 1. Power tier: Primordial (not Ancient), as she is a prophetic nymph associated with a powerful deity-level oracle, implying a more fundamental or cosmic connection. 2. Appearance: Add a description b)
Cleolla (Κλεόλλα, also spelled Cleola) is a mortal figure in Greek mythic genealogies, presented as a member of the house of Pelops and variously placed as wife, mother, or grandmother in competing accounts of the ancestry of Agamemnon, Menelaus, and Anaxibia.
Cleone is attested in the provided sources primarily as a feminine given name, a literary character/title (notably Robert Dodsley's 1758 tragedy), a subject of poetry (Henry Kendall), and a California place name. The supplied materials do not provide evidence of Cleone functioning as a folkloric supernatural being; a Wikipedia disambiguation line mentions a mythological Naiad named Cleone but no supporting primary or descriptive sources are present in the provided set.
Cleonymus (Kleonymos) is attested in the provided sources only as a Greek personal name borne by several historical figures (Athenian general; a Spartan youth; a Spartan Agiad general; a tyrant of Phlius) and as a modern taxonomic genus name for a group of wasps. The supplied materials contain no evidence that Cleonymus is a supernatural or mythological entity.
One of the fifty daughters of King Danaus in Greek myth. The name Cleopatra here identifies at least two distinct mortal women within the Danaid genealogical tradition who married sons of Aegyptus and—like most Danaids—are recorded as having slain their husbands on their wedding night.
Cleophyle (Ancient Greek: Kleophule) is an Arcadian mortal woman attested in Greek genealogical traditions as the wife of King Lycurgus of Arcadia and mother—variously named—of sons including Ancaeus, Epochus, Amphidamas, and Iasius. She functions in the sources primarily as a dynastic matron used to establish lineage rather than as an independently attested mythic actor or cult figure.
Clio is one of the nine Muses of ancient Greek myth, traditionally associated with history, the proclamation and celebration of great deeds, and sometimes with certain musical functions. Daughter of Zeus and Mnemosyne, she is portrayed in classical iconography with attributes of record‑keeping and proclamation.
Clitonymus (also spelled Kleitonumos, Clysonymus, Clisonymus) is a mortal youth in Greek mythic tradition attested as the man killed by Patroclus in a quarrel — commonly given as over a game of dice — an episode that precipitates flight and refuge with Peleus. Variant and fragmentary accounts present divergent circumstances for his death.
Clitumnus is the personalized river-deity of the Clitunno (Clitumnus) spring and river in Umbria attested in Roman antiquity. Treated as a local god resident in a sacred grove and temple, he was consulted for oracles and associated in literature with white cattle and ritual consecration of sacrificial animals.
Cloacina is a minor Roman divinity associated with the Cloaca Maxima (and the original Velabrum/Spinon stream), worshipped at a small public sacellum in the Roman Forum. She is linked to purification by moving water, civic sanitation, and rites of reconciliation, and is sometimes syncretized with Venus under the epithet Venus Cloacina.
Primarily an English idiom meaning situations of intrigue, secrecy, espionage, or mystery, and the proper name of multiple modern cultural properties — most prominently a Marvel Comics superhero duo. The phrase functions as a title across media (music, film, radio, television, video games, comics) rather than a traditional folkloric supernatural being.
A recurring DC Comics costumed criminal identity adopted by multiple individuals who adopt a clock/time motif. Manifestations range from a non-superpowered master planner and gadgeteer to versions who exploit time-themed resources and brainwashing operations in specific storylines.
Clonia (Ancient Greek Κλονιη, Kloniê) is a Naiad — a freshwater nymph — associated with the spring or fountain of the town of Hyria in Boeotia. Mythographic sources present her primarily as the consort of the local founder-figure Hyrieus and as mother of Nycteus and Lycus, anchoring local genealogical and topographical identity.
Clonius (Ancient Greek: Κλονίος, Kloníos) is a personal name used for several mortal characters in Greek and Roman epic narratives. Bearers of the name appear as a Boeotian Achaean captain in the Trojan War, as an illegitimate son of Priam, as companions of Aeneas killed in Italy, and as a defender of Thebes in the war of the Seven against Thebes.
A Celtic tradition where individuals leave offerings of cloth or ribbons at holy wells, believed to possess healing properties. (Note: 1. Remove "Power tier: Ancient" as it contradicts the description of abilities (no classical powers) and origin story (not deity-level). 2. Add "Origin story: Based on ancient custom of leaving votive)
Clotenus is a legendary/pseudohistorical king of the Britons attested in Geoffrey of Monmouth's tradition and in later medieval compilations of British king‑lists. He appears as a named ruler in succession lists (dated to 209 BC in Geoffrey's chronology) and occasionally as a regional king (e.g., described as 'king of Cornwall' in one later compilation).
Clotho is one of the three Moirai (the Fates) of ancient Greek myth, traditionally described as the spinner who spins the thread of human life. As part of the triad with Lachesis and Atropos, she is implicated in determining birth and the commencement of an individual's life-thread and appears in myths where the Fates influence mortals and gods.
Clothru is a figure from medieval Irish legendary history, presented in the sources as a royal woman who, by sexual relations with close kin, ensures dynastic succession. She is linked to the island Inis Cloithrinn (Inchcleraun) in County Longford and appears in cycles concerning the High Kings and the violent death of Medb.
Cluemaster (Arthur Brown) is a recurring human criminal antagonist in DC Comics' Batman mythos who habitually leaves clues to his crimes. He is depicted as a fallible, non-supernatural villain whose compulsions, criminal schemes, and relationship with his daughter Stephanie Brown (Spoiler/Batgirl) drive episodic storylines about crime, rehabilitation, and family consequence.
A solitary Irish fairy-like household and cellar spirit associated with drinking places (breweries, pubs, wine cellars). He is a heavy drinker and smoker, a mischievous trickster who can also act as a protective domestic spirit for a household that tolerates him; accounts are primarily from 19th-century collectors and later summaries.
Clymene (Greek Κλυμένη, Klymenê, "famous woman") is a named figure in Greek mythic genealogies. The name is borne by several distinct mythic women; the label here denotes the Clymene attested as mother of Phaethon and closely related genealogical figures rather than an autonomous supernatural class.
Clymenus (Ancient Greek Κλύμενος, Klúmenos, lit. "famous, infamous") is a recurring personal name in Greek myth applied to multiple mortal figures — kings, princes, an Argonaut, and a suitor — and in one minor late attestation appears as a title or epithet of Hades. The name functions primarily within genealogical, foundation, and local heroic narratives rather than as a single coherent supernatural being.
Clysonymus (Ancient Greek: Κλυσώνυμος) is a mortal youth in Greek mythic tradition, identified as the son of Amphidamas of Opuntus and known primarily as a childhood companion of Patroclus; he is recorded as having been accidentally killed by Patroclus during an argument over a game of dice.
Clyte is attested across the supplied materials primarily as a proper name and literary persona rather than a single, coherent supernatural being: appearances include poetic/mythic characters in literature, a historical personal name (born Clyte Cosper), online usernames/handles, and an alias reported in criminal/news contexts. No ritual lore or consistent folkloric powers or protections are documented in the provided sources.
Clytemnestra is a mortal queen of Mycenae in Greek epic and tragic drama, best known for her role in the murder of her husband Agamemnon and for precipitating the cycle of familial vengeance that follows. She appears across Homer and the tragedians (Aeschylus, Sophocles, Euripides) as a politically capable, scheming royal whose actions raise questions of justice, revenge, and social order.
Clytia (also Clytie) is primarily an Oceanid of Greek myth famed for unrequited love for the sun-god Helios and a narrative metamorphosis; the name also appears for several other mortal or semi‑divine women in classical genealogies. Separately, Clytia is a modern scientific genus of cnidarians (e.g., Clytia hemisphaerica) used in developmental biology.
Clytie (Ancient Greek: Κλυτίη / Κλυτία) is an Oceanid — a daughter of the Titans Oceanus and Tethys — best known in Greek myth for her unrequited love for the sun-god Helios, her role in revealing his affair with Leucothoe, and her metamorphosis into a sun-turning plant (traditionally described as a heliotropic flower in later summaries).
Clytius is a personal name (Ancient Greek Κλυτίος, Klytios) borne by numerous distinct figures in Greek myth — including several mortal warriors, princes, attendants, and at least one Giant counted among the earth-born opponents of the Olympian gods. As a Giant Clytius appears in Gigantomachy narratives and vase-painting iconography; as a mortal the name recurs in epic genealogies and lists. The lexical form also survives in modern taxonomic usage for insects and butterflies but this reception is separate from the ancient mythic tradition.
Clytoneus is a personal name in ancient Greek mythic genealogies and epic narrative borne by at least two mortal figures: an Argive genealogical ancestor (also attested as Clytius) linked to seafaring descendants, and a Phaeacian prince, son of Alcinous and Arete, who competes in the athletic games for Odysseus in the Odyssey.
Clíodhna is a female otherworld figure from Irish myth and Munster folk tradition, portrayed in medieval narrative as a member of the tuatha dé Danann and later as the queen of the sióga/banshees of South Munster (Desmond). She is associated with healing birds, enchanted gifts (notably three birds and an emerald cup in the Book of Lismore), place‑names in County Cork, and a range of narratives in which she aids, loves, and sometimes harms mortals.
Clṻd (reconstructed Brittonic: Clṻd / Clọ:tā; Latin: Clōta) is a hypothesised, place-bound river-goddess inferred for the River Clyde basin. The figure is a scholarly reconstruction from hydronymy, regional archaeology (notably a 1967 tricephalic statue near the Clyde), and the widespread Celtic pattern of female water-deities; direct evidence of cult or rites is not preserved in the cited sources.
Cnossia is a minor female figure in Greek mythic genealogies, identified in surviving secondary references as either a nymph or a slave associated with King Menelaus of Sparta and named as the mother of his son Xenodamus. Her name links her to the city of Cnossus (Knossos) on Crete, but no independent narratives or cultic roles are attested in the available sources.
Coatlicue (Cōātlīcue) is an Aztec (Mexica) earth-and-mother deity identified in modern sources as the mother who gave birth to the moon, the stars, and Huītzilōpōchtli; she is also associated with maternal and mortuary aspects through identification with titles such as Toci and Cihuacōātl.
A small, mine-associated Welsh spirit (plural coblynau or coblynod) that inhabits mines and quarries. Coblynau make peculiar knocking sounds used by miners to locate rich veins, imitate miners' work ineffectually while dressed in miner-like clothes, are generally considered helpful and lucky, but withdraw assistance if miners act greedily or are disrespectful.
Coblynau (singular coblyn) are small gnome-like mine and quarry spirits from Welsh folklore. They are reported in folkloric summaries as haunting underground workings, making knocking sounds, and—according to some miners' tales—occasionally indicating locations of ore or riches.
Cocidius is a Romano-British local deity attested in northern Britain (Hadrian's Wall corridor and Cumbria). Roman writers and inscriptions equate him with Mars and Silvanus; archaeological remains (inscriptions, carved figures, rock-face shrines) indicate a localized cult associated with martial and woodland functions.
Cocijo is the Zapotec rain, thunder and lightning deity and the personified sacred force of storms and fertility in pre‑Columbian Oaxaca. The Zapotec word cocijo means "lightning" and names both the meteorological phenomenon and this primary divine figure, who is credited in Zapotec tradition with creative acts and who received ritual offerings including bloodletting and human sacrifice.
A medieval and early-modern Western legendary hybrid beast, typically described as a two‑legged serpent- or dragon‑bodied creature with the head and some features of a rooster; famed in bestiary tradition and later literature for a lethal gaze/touch and for arising from an unnaturally incubated rooster's egg.
Coel Hen (Old Welsh: Coil, "Coel the Old") is a legendary ancestral-king and eponymous founder in medieval Welsh and Brittonic tradition, placed by genealogies in the Hen Ogledd (the Old North) in the late Roman / early post‑Roman period. He appears at the head of multiple royal pedigrees as progenitor of the Coeling and is later conflated in twelfth‑century pseudo‑histories with a Colchester/Helena strand linking him to Roman narratives.
Coeus (Greek: Κοῖος, Koîos) is one of the primordial Titans in Greek mythic genealogy, a child of Uranus and Gaia. He is mainly preserved as a genealogical figure — father of Leto and Asteria — and is otherwise an obscure member of the pre‑Olympian divine generation who was overthrown in the Titanomachy.
An Old English term attested as a gloss for the Roman penates, used to denote a household god or domestic spirit in Anglo-Saxon context. The concept is fragmentarily attested and reconstructed largely by analogy with Roman Penates and later household spirits such as kobolds, hobs, and brownies.
Coilus (also rendered Coel or Coelus in Latinized forms) is a legendary king of the Britons presented in the medieval pseudo‑history tradition, most notably in Geoffrey of Monmouth's Historia Regum Britanniae. In those accounts he is a human dynastic ruler associated with Roman upbringing, peaceful relations with Rome, and succession within a Geoffreyian royal sequence leading to Lucius.
A village in Northamptonshire, England with a long history dating back to Roman times. It lacks any associated mythology or supernatural significance. (Note: * Power tier: Not specified or implied in source material. * Origin story: Summary already covers the historical background; consider removing the duplicate information. * Appearance, Abilities, Senso)
A cold spot is an anomalous localized drop in ambient temperature that, in contemporary paranormal discourse, is taken as an indicator of the presence of a ghost or unseen presence. It is described in modern sources as an environmental symptom rather than a personified spirit or agent.
The collared mangabey (Cercocebus torquatus) is a real species of Old World monkey native to parts of West and Central Africa. Documented in biological and conservation literature, it is treated as a non-supernatural, arboreal primate of conservation concern rather than a folkloric entity.
A Marvel Comics fictional identity formed by five Chinese quintuplet brothers (the Tao-Yu brothers) who can merge into a single superhuman body. Presented in comic-book storylines as government‑trained agents, contest participants, and occasional adversaries or allies, their powers have varied across issues from five‑person fusion to large‑scale assimilation and size augmentation.
Colonel Heeza Liar is a recurring fictional animated character created by J. R. Bray for early American silent animated shorts (debut 1913). He is a comic archetype: a boastful, retired adventurer and lion hunter, modeled mainly on Theodore Roosevelt and used in serialized film gags rather than as a supernatural being.
A Vietnam War–era U.S. naval aviation legend of a single, named North Vietnamese ace credited in American oral and print accounts with numerous kills. The figure is a wartime myth/personification rather than a documented individual; the tale arose from intelligence interpretation, aircraft victory markings, and combat storytelling.