A record of the unseen, drawn from world folklore.
7631 entities · page 7 of 128
Ahab (Hebrew: אַחְאָב, ʾAḥʾāḇ) is principally the historical/biblical seventh king of the northern Kingdom of Israel, son and successor of Omri, remembered in Hebrew scripture and later rabbinic literature for political activity, promotion of Baal worship, and confrontation with prophets. The name is also reused in later literature (notably Herman Melville's Captain Ahab), but the supplied sources treat these as distinct human figures rather than supernatural beings.
Ahalya is a mytho-legendary woman of South Asian (primarily Hindu) narrative tradition, described as created by the god Brahma, married to the sage Gautama, seduced (or tricked) by Indra, cursed by her husband, and ultimately redeemed by Rama. Her tale is a locus for themes of creation, desire, curse/penance, and redemption and she is counted among the ritual-mnemonic panchakanya.
Ahasuerus is a royal personal name in the Hebrew Bible applied to one or more kings of Persia, most prominently the monarch who rules from Susa in the Book of Esther. The name is etymologically derived from Old Persian Xšayāršā (Xerxes) but functions in the texts as a name-title whose precise historical referent is disputed across traditions.
Ahhazu (Aḫḫāzu / Akhkhazu) is a Mesopotamian illness-causing spirit associated especially with jaundice and related febrile disorders. It appears in Sumerian–Akkadian lexical lists and in Babylonian magical and anti-witchcraft corpora (notably Maqlû and Utukkū Lemnūtu) as a named agent to be ritually confronted by exorcists and physician-magicians.
Ahijah the Shilonite is a Levite prophet attested in the Hebrew Bible (1 Kings) who foretold Jeroboam's rise and is credited in Chronicles with a now‑lost work. Rabbinic literature expands him into a legendary long‑lived transmitter of sacred lore while also debating his moral fallibility in the Jeroboam episode.
Ahimaaz (Hebrew: אֲחִימַעַץ, ʾĂḥīmaʿaṣ, "My Brother Is Counselor") is a human figure in the Hebrew Bible presented as a son of the high priest Zadok, a priestly court official and messenger attached to King David's court, and later listed as Zadok's successor in the priestly genealogy. He appears in narratives of David's reign—notably during Absalom's revolt—and is associated with the royal and sanctuary leadership of Jerusalem.
Ahimelech is a historical/biblical Israelite priest of Nob mentioned in the Hebrew Bible (primarily 1 Samuel). A descendant of Aaron through the line associated with Eli and Ithamar, he provides David with the showbread and is later accused of aiding David; Saul orders his death and that of the attending priests, an event carried out by Doeg the Edomite.
Ahinoam (Hebrew: אֲחִינֹעַם, ăḥīnōʿam) is a personal name borne by one or possibly two women in the Hebrew Bible associated with the royal households of Saul and David. In the biblical narratives she appears as a wife and mother within the social world of ancient Israelite monarchy and is involved in episodes such as the Amalekite raid on Ziklag; scholars debate whether the references designate the same woman or distinct individuals from different narrative strands.
Ahiravan (also Mahiravan) is a rakshasa-king of Patala in Ramayana-derived narratives who abducts Rama and Lakshmana to sacrifice them to a goddess. Presented as a brother or trusted ally of Ravana in eastern Ramayana recensions, he is defeated and beheaded by Hanuman with divine aid.
Ahithophel (also Achitofel) is a human counselor in the Hebrew Bible famed for his wisdom. He served King David, later defected to Absalom during Absalom's rebellion, and after his advice was ignored he returned to Giloh and hanged himself.
Ahitophel is a biblical-era human counselor to King David famed for exceptional wisdom in the Hebrew Bible and later rabbinic literature. In the biblical narrative he defects to Absalom during the prince's revolt and his counsel nearly topples David; rabbinic traditions further portray him as a gifted but morally compromised sage who misuses divinely granted knowledge.
Ahitub (Hebrew: אֲחִיטוּב ’Aḥiṭub/’Aḥiṭuv, 'my brother is goodness') is a name borne by one or more Israelite priests attested in biblical genealogies and later reference works. In the source tradition he functions as a member and ancestral node within the hereditary Aaronic/priests lists (connections variously include son of Phinehas, grandson of Eli, and ancestor of Zadok and of Ezra), and is treated as a human priestly figure rather than a supernatural being.
Ahkiyyini is described in available sources as a skeleton spirit in Inuit folklore, called "the ghost of Alaska" in one account. Accounts report that his movements and the music made with his bones cause tidal waves, earthquakes, and could overturn boats.
Ahmed al-Badawī (Aḥmad al-Badawī, al-Sayyid al-Badawī) was a 13th-century Arab Sufi mystic and founder of the Badawiyyah order. Born in Fes to a Bedouin tribe and later settled in Tanta, Egypt, his tomb remains a major site of visitation and he is regarded as one of the most popular Sufi saints in Egypt (sources emphasize his historical sainthood and pilgrimage cult rather than detailed folkloric attributes).
Ahmose‑Nefertari was an 18th‑Dynasty Egyptian queen who, after her death, received institutionalized cult worship and was venerated in the Theban necropolis and Deir el‑Medina. Sources present her both as a historically attested royal (great royal wife and king's mother) and as a deified figure given epithets such as 'Goddess of Resurrection', 'Mistress of the Sky', and 'Lady of the West'.
Ahoshta is a fictional Calormene nobleman in C. S. Lewis's The Horse and His Boy storyline, chiefly known as the intended husband of Aravis and as a named figure mentioned in Calormene court discussions. He is portrayed as a mortal member of Calormene aristocracy rather than a supernatural being.
Angra Mainyu (Middle Persian Ahriman) is the hypostasis or personification of destructive, deceitful, and disordering mentality in Zoroastrian tradition. In the earliest (Gathic) layer it is presented as a choiceful destructive mainyu opposed to the constructive Spenta Mainyu; in later Pahlavi exegesis it becomes a personified cosmic antagonist who nevertheless is described as ontologically deficient and non-divine.
Ahti (also Ahto) is a Finnish water haltija — a named supernatural proprietor of the sea and aquatic resources who appears in Kalevala-derived epic material, regional runic fishing songs, and healing spells. He functions as a sea-king/sea-god figure, provider of fish and other water-given wealth, and a ritual addressee in practical subsistence and healing contexts.
In the supplied sources, no supernatural entity named "Ahtola" is attested in the Kalevala or other Finnish mythic texts. The name Ahtola appears in the source set only as a modern Finnish surname and a place-name; the closely related mythic figure attested in the material is Ahti/Ahto, a Finnish water god associated with the sea.
Ahuiateteo (Āhuiatēteoh; also rendered Mācuīltōnalequeh) are a quintet of Aztec deities associated with excess, pleasure, and the dangers that accompany over‑indulgence. They appear in calendrical and codical contexts, are invoked in divinatory practice, and are thematically linked to pleasures (feasting, drinking, gambling, sex, music) and the misfortunes that follow excess.
Ahuitzotl is both the personal name of the eighth tlatoani (ruler) of Tenochtitlan (reigned ca. 1486–1502) known for military expansion and monumental rebuilding, and an onomastic term in Nahuatl for an aquatic animal/legendary creature (commonly glossed 'water thorny' and often associated with an otter or water opossum). The sources treat these registers—historical ruler and animal-name—as related but distinct uses of the same Nahuatl lexeme.
Ahuizotl is identified in the provided sources as an Aztec mythological creature; the same lexical form also names an historical Aztec emperor (Ahuitzotl). The available materials for this entry are limited to modern reference pages and a small set of artistic and popular-culture uses of the name, and do not contain primary indigenous mythic accounts or detailed ethnographic descriptions.
Ahura is an Avestan term that designates a class of divinities in the Indo‑Iranian and Zoroastrian tradition, marking the sacred ‘lords’ who are to be reverenced and opposed to the rejected class of daevas. In Zoroastrian scripture the label functions as both a technical category and an honorific applied to high divine figures such as Ahura Mazda, Mithra, and Apam Napat.
Ahura Mazda is the principal deity of Zoroastrian tradition, invoked as the supreme source of goodness and wisdom who instructs Zoroaster and commands helper spirits (yazatas). Historically attested in Achaemenid royal inscriptions, Ahura Mazda occupies a central role in Zoroastrian liturgy (notably the Yasna) and in various Iranian religious formulations.
Ahurani (Avestan ahurani; pl. ahuranis) is a Zoroastrian divinity or class of divinities of the waters in the Avesta. In hymnic contexts (notably Yasna Haptanghaiti and Yasna 68) the ahurani(s) are invoked as companions of the ahura(s), bearers of health, fertility and other gifts, and the ritual recipients of libations (Ab‑Zohr).
Aiapæc (Colonial Mochica: aiapæc, aiapäk) is a prominent mythological figure identified in Moche (Mochica) iconography. Scholarly reconstructions present Aiapæc as a powerful provider and protector associated with mountains, water, food and military success, and also as a feared punitive recipient of offerings including human heads; the exact rank and identity of the figure within pre‑Hispanic Moche religion is debated in the secondary literature.
Aibell (Aoibheall, Aoibheal; anglicised Aeval, Eevill) is a powerful female Otherworld figure in Irish tradition, variously described as a pre‑Christian regional goddess and, after Christianisation, as a Fairy Queen and guardian spirit associated with north Munster. She is linked to a specific entrance to the Otherworld at Craig Liath, acts as a patron/guardian of certain kin‑groups, functions as an oracular/prophetic presence, and is famed for a harp whose music is a death‑omen.
Aicha Kandicha (also romanized Qandisa/Qandisha) is a female mythological figure in Moroccan folklore described as a jinn-like seductress associated with water. She appears as a beautiful woman with hoofed lower limbs who dwells at rivers, springs, lakes and the sea and is said to use sexual allure to seduce men, sometimes driving them mad or killing them.
Aicha Qandicha is a female seductress spirit in northern Moroccan folklore, often associated with bodies of water and implicated in harmful encounters with men. She appears both as a wild liminal monster and as a named spirit incorporated into local ritual systems (Hamadsha, Zār, Buffi Sufi orders).
Aidos (Ancient Greek: Αἰδώς) is the personification of shame, modesty, and reverent restraint in classical Greek thought. Treated variously as an ethical feeling, a moral force, and occasionally as a goddess with local cults, Aidos embodies the inner reverence that restrains wrongdoing and governs social propriety.
Aigamuxa are legendary humanoid man‑eaters from Khoikhoi‑recorded traditions of southern Africa, described in the available sources as desert‑dwelling predators—especially of Kalahari dunes—notable for having their eyes located on their feet and for needing to invert their bodies to see.
Aigosages (Greek Αἰγοσάγες, Latin-alphabet Aegosages) were a Gallic/Galatian tribal group recorded in Hellenistic sources as a recruited mercenary body active c. 218–216 BC. Recruited in Thrace by Attalus I of Pergamon, they were transported across the Hellespont, settled on its shores, conducted raids in the Troad, besieged Ilium, and were annihilated by Prusias I of Bithynia.
Ailill (variants Ailell, Oilioll) is an Old Irish male personal name prominent in Irish legendary and early medieval sources. It was borne by numerous kings, druidic figures, and clerics across mytho-historical and historical traditions and is said in the cited material to mean something like "beauty."
Ailill Angubae is a human figure in the Irish tale The Wooing of Étaín, presented as the brother of High King Eochaid Feidlech who falls desperately in love with his brother's wife, Étaín. His unrequited passion leads to a wasting illness and a failed rendezvous when the Tuatha Dé Danann figure Midir casts him into an enchanted sleep.
Ailill Finn is a legendary medieval Irish king attested in saga and pseudo‑historical sources. He appears in Lebor Gabála Érenn, annalistic chronologies, and Ulster‑cycle contexts (notably the Táin and The Driving of the Cattle of Flidais) as a human ruler — a king of Connacht/Clare and in some accounts a High King of Ireland — who rules for a short period and is slain in dynastic conflict.
Ailill mac Máta is a human king in the Ulster Cycle of early Irish narrative tradition, ruler of the Connachta from Cruachan and husband of Queen Medb. He is a principal actor in the Táin Bó Cúailnge (the Cattle Raid of Cooley) and figures in episodes of kingship, martial leadership and domestic-political tension that culminate in his death at Lá Bealtaine.
Aim is a name attested in modern online demon-name compilations and repurposed in digital gaming contexts; the only detailed attestation in the provided corpus is a single modern occult-list entry that presents Aim as a ducal-ranked demon commanding 26 legions and associated with specific summoning correspondences. There are no corroborated traditional folkloric or ethnographic sources in the supplied material.
Aimend is a figure in early Irish tradition presented in genealogical tracts as the daughter of Óengus Bolg of the Dáirine/Corcu Loígde who marries Conall Corc and becomes ancestress of the inner‑circle Eóganachta septs that established the kingship of Cashel. Scholars note she may represent an earlier goddess preserved in genealogical form.
Aindri (commonly rendered in sources as Indrani, also called Shachi or Paulomi) is a Hindu goddess presented as the queen-consort of Indra. She is depicted in the available material as a courtly queen associated with beauty, pride and kindness who also appears in at least one account as an active martial participant in the devas' battles with asuras.
Aino is a human female figure in Finnish oral tradition as assembled in the Kalevala; originally appearing in folk poems as “the only daughter” or “the only sister,” she was given the proper name Aino by Elias Lönnrot when he compiled and edited the oral material into the national epic. Her story concerns family pressure, courtship by Väinämöinen, refusal, and a tragic drowning that functions as a moral and social episode within the Kalevala narrative.
The Ainur are the immortal spiritual intelligences created by Eru Ilúvatar before the physical Creation in J. R. R. Tolkien's legendarium. Through the Music of the Ainur (Ainulindalë) their themes were given being as the universe (Eä); some of the Ainur entered that world and became its guardians, the Valar and the Maiar.
Aion is a Hellenistic divine personification of cyclical, ritual, and eternal time, often depicted within the zodiacal circle and associated in syncretic contexts with cosmic renewal and the perpetuity of the cosmos or imperial order.
Aipaloovik is an Inuit sea-associated supernatural being described in available sources as an evil or dangerous water deity linked to death and hazard for fishermen. The figure is described as the opposite of the being Anguta; beyond this brief characterization the cited sources provide no detailed myths, appearance, or ritual corpus.
Air Wave is a fictional costumed superhero identity from DC Comics, a human mantle borne by several members of the Jordan family (Lawrence 'Larry' Jordan, Helen Jordan, Harold Jordan) and later a separate individual listed as Harold Levey. The persona centers on radio- and signal-themed equipment and, in later incarnations, metahuman energy-transmutation powers used in genre superhero narratives from the Golden Age onward.
Airboy is a Golden Age American comic-book aviator hero (David 'Davy' Nelson II) who debuted in 1942. Portrayed as a youthful pilot-inventor who inherits a prototype flapping-wing airplane called Birdie, he starred in wartime and postwar serialized adventure stories rather than functioning as a supernatural being.
Airmed (Airmid) is a healer and keeper of herbal knowledge among the Tuatha Dé Danann in Irish myth. Daughter of Díán Cécht and sister of Miach, she preserves the lore of healing plants, gathers herbs at Miach's grave, and is named among enchanters who sang over the well of Sláine to restore the wounded.
Sacred homeland and territory in Zoroastrianism, considered the cradle of Iranian civilization. (Note: * Power tier: Greater (Airyanem Vaejah is a sacred territory, not a cosmic entity) * Appearance and Abilities sections are missing * Weaknesses and Wards sections are missing * Summary should be rewri)
Aita is an Etruscan chthonic epithet of the older god Śuri (Suri), functioning as an underworld lord in late Etruscan iconography and funerary contexts. Appearing from about the 4th century BC, Aita shows strong influence from the Greek Hades and is depicted rarely in tomb paintings and grave goods.
Primordial figure representing the creative power of the universe, associated with the creation of the world and emergence of life from chaos. (Note: 1. Power tier: Primordial is plausible, but it would be more accurate to indicate "Primordial" as a default power tier without specifying, since there's no further information about its abilities or b)
Aitolos is a name that appears in Greek-language traditions referring to two distinct figures: Aetolus, a mythic genealogical ancestor in classical Greek myth (son of Endymion, descendant of Deucalion), and Kosmas Aitolos (St. Cosmas of Aetolia), a historical/hagiographic Orthodox teacher whose collected writings emphasize pastoral and ascetical themes. The sources do not present Aitolos as a single folkloric supernatural being.
Malevolent spirits in Māori tradition, often taking the form of plants or animals and associated with trouble-making and mischief. (Note: - Power tier should be Greater, not Lesser (Aitu being lesser gods in some cultures, but also associated with deity-level abilities) - Abilities: Add detail about their role as patrons of specific vil)
Aitvaras is a Baltic (primarily Lithuanian) household/nature spirit that, according to available summaries, lodges in homes and provides its household with material goods—often described as stolen gold and grain—while also bringing misfortune or trouble. It is variously described as a rooster- or chicken-like bird indoors and as a dragon-like or serpentine bird outdoors, often with fiery/meteor imagery.
Aiwass is the name given by Aleister Crowley to a discarnate intelligence that he reported as audibly dictating Liber AL vel Legis during three days in Cairo in April 1904. Crowley presents Aiwass as an objectively separate revelatory being, variously called the minister of Hoor‑paar‑kraat and later identified by Crowley with his Holy Guardian Angel.
Aiwohikupua is a personal name attested once in the supplied corpus of collected Hawaiian-language narrative material. The available sources provide only a short fragmentary occurrence of the name and no corroborating description, role, or attributes.
Aiy (also rendered Aiy-auk) is a name mentioned in relation to Siberian contexts in the queryer's sources, but the provided documents do not contain usable folkloric descriptions or ethnographic data about the entity. This entry records what the supplied materials do and do not establish and points to the research gap.
Aiyanar (Aiyaṉār, ஐயனார்) is a Tamil rural tutelary deity venerated chiefly in village contexts of Tamil Nadu and among Tamil communities in Sri Lanka. Portrayed as a martial guardian often mounted on a horse or elephant and accompanied by attendant spirits, he functions primarily to protect village boundaries, people, and livestock and has later been syncretized with the Sanskritic Sastha tradition.
Aiyyanar (also spelled Aiyanar) is a Tamil rural village deity venerated in South India and Sri Lanka, primarily among rural Tamil communities. He is associated in material culture with large, colorful roadside and temple statues often shown with companions and mounted on horses or elephants, and functions as a local protective/patronal figure within village devotional practice.
Aizen Myō-ō corresponds to the deity Rāgarāja, a wrathful/transformation-oriented figure venerated in Esoteric and Vajrayāna Buddhist traditions. The figure is especially revered in Chinese Esoteric Buddhism in Chinese communities and in the Japanese Esoteric schools Shingon and Tendai.
Ajak is a fictional character created by Jack Kirby who first appeared in The Eternals #2 (1976). Within Marvel Comics continuity Ajak is a member of the near-immortal race called the Eternals, serves as a mediator/communicator with the cosmic Celestials, and has exhibited cosmic and molecular-level abilities across multiple eras and media adaptations (including the MCU film Eternals).
Ajatar (also Ajattara, Aijotar; runic variants Aattara, Ajaster(i)) is an evil female spirit in Finnish traditional belief associated with wild places, serpents, and the spread of disease and pestilence. She functions in the folk corpus as a dangerous woman-like haltija of forests and mountains who leads people astray and is linked to other hostile powers such as Hiisi and Lempo.