A record of the unseen, drawn from world folklore.
7685 entities · page 58 of 129
Mesopotamian deity responsible for the regulation and distribution of freshwater for irrigation, canals, and rivers. Attested both as an originally independent agricultural specialist (Enbilulu/Bilulu/Ninbilulu forms) and later assimilated as one of the names/aspects of Marduk in Babylonian syncretic theology.
Enceladus is the sixth-largest moon of Saturn, a bright, geologically active icy satellite noted for south-polar cryovolcanic plumes and a subsurface ocean. In the supplied sources it is treated as an astronomical and scientific subject rather than a figure in folklore or a supernatural being.
The Enchanted Moura (moura encantada) is a female supernatural figure in Portuguese and Galician folklore: an enchanted, often shapeshifting inhabitant of liminal landscape sites, noted in tales for great beauty (frequently combing long hair) and for association with stonework and the moving of heavy masonry.
Endeïs is a mythological mortal woman—variously called a nymph, princess, or queen—who, as wife of King Aeacus of Aegina, functions in Greek genealogical traditions as the mother of Telamon and Peleus. She is portrayed chiefly in domestic and dynastic roles whose enmity toward her stepson Phocus leads to his murder and the exile of her sons, positioning later heroic lineages (Ajax, Teucer, Achilles).
Endovelicus is a pre-Roman chthonic deity venerated in Iron Age Lusitanian and Celtiberian regions, associated with the underworld, healing, prophecy (oracular incubation), vegetation and the afterlife; the cult persisted into the Roman period and was syncretized with Roman underworld/healing gods.
Endymion is presented in the supplied sources as a figure of Ancient Greek mythology identified as a shepherd. The corpus provided mainly records this basic identification and documents numerous later, derivative uses of the name across poems, fiction, visual arts, scientific nomenclature, and named places or objects (e.g., Keats's poem, fictional characters, a lunar crater, an asteroid, ships, and taxonomic usages).
Enenra (煙々羅, en'enra; sometimes enraenra 煙羅煙羅) is a yōkai of Japanese folklore described as a being composed of smoke and darkness that mostly resides in bonfires and may emerge taking human shape; sources state it can only be seen by the pure of heart and that two types exist: those born as enenra and rarer cases of humans transformed after death.
A widely publicized alleged instance of poltergeist activity at 284 Green Street, Brimsdown, Enfield, London, reported between 1977 and 1979. The case is treated in sources as an example of disruptive, localized poltergeist phenomena centered on a household and its occupants and is the subject of investigative, skeptical, and popular-media treatments.
Engkanto are a catch‑all category of Philippine environmental and place spirits—human‑like, variable beings associated with landscape features and sometimes with ancestor spirits (anito). They can be ambivalent, acting as benefactors or as sources of illness, misfortune, enchantment, or guidance, and are mediated by ritual specialists such as the babaylan.
Enide (Welsh: Enid) is a human literary character from medieval Arthurian romance, depicted as the wife of the heroes Erec (in Chrétien de Troyes' Erec and Enide) and Geraint (in the Welsh romance Geraint and Enid). She functions as a courtly lady whose love, loyalty, and speech catalyze the hero's testing, restoration of honor, and reconciliation of domestic affection with knightly duty.
Enipeus (also Enipeas / Enippeas) is attested in Greek sources as the name of several rivers in Greece and as a river-god (a potamos) — a local divine personification identified with those watercourses. Specific rivers named include streams in Elis, Thessaly, and Pieria, and a town named Enippeas in Thessaly.
Enki, also known by the Akkadian form Ea, is a major Mesopotamian deity associated with wisdom, crafts, magic and incantations, and the freshwater deep called the Abzû. Centered at the cult-city Eridu (temple E‑Abzû), he functions in myths as a crafty counsellor, culture‑hero and creator figure who aids humans and orders aspects of the world.
Enkidu is a legendary Mesopotamian 'wild man' figure from Sumerian and Akkadian Gilgamesh-cycle compositions, created to oppose Gilgamesh and later becoming his companion; his death and subsequent role as a shade shape Gilgamesh's reflections on mortality.
Enkimdu is a Sumerian/Akkadian deity who personifies and presides over irrigation engineering — embankments, ditches, canals and the practical arts of cultivation. He appears in god lists and multiple literary texts where he is entrusted with preparing agricultural constructions and participates as the agricultural counterpart in disputation poems.
Enlil is a principal deity of ancient Mesopotamia, originally preeminent in the Sumerian pantheon as a supreme lord who orders the world by separating heaven (An) from earth (Ki). His principal cult center was the E-kur temple at Nippur, and his cult practices focused on daily offerings and priestly care of his cult statue; mythic traditions portray him as both benefactor and punisher in the administration of cosmic and social order.
Enmerkar is a Sumerian legendary king and culture-hero of Uruk (Unug), presented in the king-lists and in the Matter of Aratta poems as a ritual-priest king (en) and founder-figure who secures Inanna's favor, contests the distant city of Aratta, and is credited in narrative with instituting writing on clay tablets.
Enmesharra is a Mesopotamian theogonic and ancestral deity, presented in texts as a member of an older generation of gods associated with the underworld and with earlier or superseded divine prerogatives summed up by the Sumerian term me.
Ennugi is a Mesopotamian divine official of the Enlil court whose principal functions concern canals, dikes, fields and irrigation; in some late lists his name is given an underworld gloss. He appears in god lists, the Atrahasis tradition (divine council casting lots), temple records (a shrine at Nippur built by Shulgi), and in ritual/incantation contexts such as the Šurpu series where he is implored to bind the hostile spirit Asakku.
Enoch is a pre‑Flood patriarch in Judaeo‑Christian traditions who 'walked with God' and was taken by God rather than dying; later apocryphal and rabbinic literature expands him into a heavenly scribe, attendant of the divine throne, guardian of celestial treasures, and in some strands identified with the angelic figure Metatron.
An Ent is a fictional, tree-like, sentient humanoid from J. R. R. Tolkien's Middle-earth who serve as ancient 'Shepherds of the Trees', guarding forests and vegetation and reacting when those they tend are harmed.
Entellus is a mortal heroic boxer featured in Virgil's Aeneid (Book V), celebrated for defeating the younger Dares during funeral games in Sicily and for an ensuing demonstration of strength that ties him etiologically to the Sicilian town Entella.
Legendary High King of Ireland from the Fir Bolg in the medieval Irish invasions cycle; credited in tradition with establishing a system of justice, founding a capital at Tailtiu (Teltown) and holding an annual August festival, and slain after the Fir Bolg's defeat by the Tuatha Dé Danann at the first Battle of Magh Tuiredh.
Eos is the ancient Greek goddess and personification of the dawn who rises each morning from the edge of Oceanus to bring light, open the gates of heaven for her brother Helios, and usher in the day; she is a daughter of the Titans Hyperion and Theia, sister to Helios and Selene, and mother of several winds and astral figures.
Eosphoros is the classical Greek personification of the planet Venus in its morning‑star appearance, literally the 'dawn‑bringer'. Portrayed as a luminous, winged youthful figure who precedes the chariots of dawn (Eos) and the sun (Helios), the figure was later rendered in Latin as Lucifer/Luciferus and reinterpreted in post‑classical theological and literary traditions.
Eoten (Old English ēoten) is the Old English term glossed as 'giant' and cognate with Old Norse jötunn. In Anglo‑Saxon and Norse literary traditions the word is used within a wider family of large non‑human beings (jötnar, þurs, risi, troll) that often occupy liminal or primeval roles in myth and saga.
Eotenas (Old English eotenas) are a race-class of other-than-human beings attested in Anglo-Saxon poetic contexts, notably Beowulf, where they appear among a catalogue of hostile or monstrous stocks. Philological traditions link the term to Old Norse jötnar/ettins (often rendered "giants" in modern summaries), but primary Old English lines give little concrete physical description.
Epaphus (Ancient Greek Ἔπαφος) is a mythic human figure in Greek tradition, presented as a son of Zeus and Io who becomes king of Egypt and an eponymous ancestor in genealogical myths. He functions as a legendary founder-king linking Olympian divinity to foreign lands (notably Egypt and Libya) and as a progenitor in lineages that lead to figures such as Belus, Agenor, Cadmus, and Europa in some traditions.
Epeius (Ancient Greek: Ἐπειός) is a name borne by at least two distinct mortal figures in Greek mythic-historical tradition: an Elean prince/king of the heroic age associated with the succession of Elis and the foundation narratives of Olympia, and an Achaean soldier-engineer celebrated in epic tradition as the builder of the wooden stratagem used at Troy (the Trojan Horse). Both personae appear as human actors within genealogical and epic frameworks rather than as supernatural beings.
Epeius (Ancient Greek: Ἐπειός) is a legendary ancestral king of Elis in Greek tradition, presented as a son of Endymion who won a footrace at Olympia and thereby obtained the kingship. He is an eponymous founder: from his reign the people of Elis were called Epeans; he is treated as a mortal dynastic ancestor rather than a deity.
Epeius (Ancient Greek: Ἐπειός; Latinized Epeus) is a heroic-age Greek figure from the Trojan War cycle, remembered as a warrior and as the builder of the hollow Wooden Horse. Traditions portray him as a man of exceptional physical strength and technical/architectural skill who dedicated the tools of his craft to Athena and was later associated with settlement traditions in Italy.
A 12th-century Jewish scholar and liturgical poet who contributed to the evolution of halakhic thought, involved in controversy surrounding post-Talmudic authority. (Note: 1. Power tier should be Human, but add that he is also a significant figure in Jewish literature and thought, as per the description of his abilities. 2. Add the name "Ben Yakir" as an alternate title)
Historical accounts of ancient Indian dynasties as recorded in the Epic-Puranic narratives. (Note: - Power tier: Should be Primordial=cosmic (given the historical and genealogical significance), not Minor Spirit. - Summary: Should mention that these are considered historical events by Indian tradit)
Epicasta (Epicaste) is attested in classical sources as a personal name borne by several mortal women in Greek mythic genealogies and, separately, as a modern entomological genus name (Thomson, 1864). The supplied sources do not present Epicasta as a supernatural being, daimōn, or cult figure; instead the name recurs across local lineage narratives and in taxonomic literature.
Epicaste (Ancient Greek Ἐπικάστη, Epikaste) is a personal name attested for multiple mortal women in ancient Greek mythic genealogies and epic references. The name functions as a narrative identifier across several local traditions (Thebes, Calydon, Elis, Argos, Pylos/Ithaca) rather than denoting a single supernatural being or class of spirit.
A mythic generation in Greek tradition comprising the sons (progeny) of the Argive heroes who fought in the first war against Thebes; they mount a second expedition against Thebes ten years after their fathers and function in the Theban epic cycle as heirs who avenge and continue their fathers' deeds.
Epilaus (Ancient Greek: Ἐπίλαος) is a mortal prince of Pylos in Greek myth, one of the sons of King Neleus and Chloris. He is listed in genealogical accounts and was killed during the sack of Pylos by Heracles, with Nestor recorded as the sole surviving son.
Epimetheus is a figure of ancient Greek myth, a son of the Titan Iapetus and the counterpart of Prometheus. His name means "afterthought" or "hindsight," and in literary sources he personifies the disposition in which thought follows action, explaining human vulnerability that results from lack of foresight.
Epione (Ancient Greek: Ἠπιόνη, Ēpiónē, 'soothing') is a minor Greek cult figure and personification of soothing, convalescent care, and the alleviation of pain. She is attested as the wife of Asclepius and part of the Asclepian healing household, represented in cult at several Greek healing centres.
Epistrophus is a personal name borne by several mortal figures in Greek mythic genealogies and epic narratives. In the Homeric and later mythographic tradition he is attested primarily as a heroic-age leader — notably a leader of the Phocians in the Trojan War cycle — and appears in catalogue-lists, genealogical summaries, and death-notes rather than as a supernatural being.
Epochus (Greek: Ἔποχος) is an Arcadian prince of the heroic age, son of King Lycurgus, attested in genealogies and in Pausanias's report of a temple painting at Tegea that depicts him supporting his wounded brother Ancaeus during the Calydonian boar hunt. He is recorded to have fallen ill and died young; no supernatural attributes are ascribed to him in the cited sources.
Epona is a Gallo‑Roman/Celtic goddess chiefly associated with horses, protection of stables and riders, and fertility/abundance related to equine livelihoods. Her cult is attested across Roman Gaul and throughout the Roman Empire, notably adopted by mounted units; some scholars also suggest a possible funerary/psychopomp aspect based on select votive objects and iconography.
Epopeus is a personal name applied to several distinct mortal figures in Greek myth rather than a single supernatural being. Principal attestations include a king of Sicyon who marries Antiope and is attacked by Lycus, a king of Lesbos described as the father and rapist of Nyctimene, a sailor who attempted to deceive Dionysus and was turned into a dolphin, and a man of Lemnos killed by the Lemnian women (reportedly by his own mother).
A historical 14th-century German robber baron whose life and deeds were transformed into regional legend and ballads; remembered for raids on merchant traffic around Nuremberg, an enduring tall tale of a daring escape on horseback, and his eventual capture and execution in 1381.
Erato (Ancient Greek: Ἐρατώ) is one of the nine Muses of ancient Greek religion, traditionally associated with erotic lyric poetry and imitation. As a daughter of Zeus and Mnemosyne she functions as a divine inspirer invoked by poets seeking the voice and affect appropriate to love-themed verse.
Erda is a polyvalent modern name attested in the provided sources with multiple unrelated referents: a toponym (Erda, Utah), a mythic/operatic figure in Richard Wagner’s Der Ring des Nibelungen (linked on a disambiguation page to Urðr and Jörð), a Marvel Comics adaptation of a Wagnerian figure, and several institutional or fandom uses (acronyms, fanwiki entries). The supplied materials do not document a single, continuous folkloric supernatural entity called Erda.
The Erdhenne (German: 'Earth Hen') is a German house spirit from Alpine, Upper Palatinate, and Bavarian folk tradition that usually remains unseen but communicates by loud clucking to warn households of danger. When it becomes visible it is regarded as an omen of death—tradition records death within a year, often of the person it shows itself to.
Erebos (also Erebus) is the primordial personification of darkness in ancient Greek cosmogony. Presented primarily as an elemental divine principle and progenitor in origin myths, Erebos appears in varied genealogies (Hesiodic, Orphic, and Roman summaries) as an early ancestor from whom other personified forces arise.
Erebus (Ancient Greek: Ἔρεβος) is the primordial personification of darkness and gloom in Greek myth and a name used for the subterranean darkness or region of the underworld. He functions both as an originating cosmic principle in several theogonies and as a topographical/ontological term for the darkness through which the dead pass.
Erec is a human knight of the Round Table in the Arthurian literary tradition, best known as the protagonist of Chrétien de Troyes' romance Erec and Enide. He appears across medieval redactions (Old French, German, Norse, Middle English, and prose cycles) as a heroic figure whose narratives examine knighthood, love, reputation, and encounters with enchantment.
Erechtheus is a mythic-heroic foundational figure of ancient Athens whose identity blends an autochthonous, earth-born ancestor-king with a localized cultic name often syncretized with Poseidon; he functions as eponymous progenitor of the Erechtheidai and as the focus of ritual memory on the Acropolis (the Erechtheion).
Erecura (also spelled Aeracura, Eracura, Herecura, among others) is an ancient chthonic goddess attested only in Latin inscriptions of the Roman period. She functions as an infernal consort to Dis Pater/Pluto and also bears earth‑and‑fertility associations (sometimes equated with Terra Mater); she appears in votive dedications, altarpieces, funerary imagery, and in Latin curse tablets that invoke her to hand named persons over to the powers below.
Erekosë is a recurring fictional identity — one incarnation of Michael Moorcock's Eternal Champion — presented in the novel The Eternal Champion as the name given to the incarnation John Daker. The figure represents the archetypal Champion who is repeatedly reborn across Moorcock's Multiverse and is drawn into large metaphysical conflicts between cosmic forces (Law, Chaos, later Balance).
Ereshkigal is the Mesopotamian goddess-queen of the netherworld (Kur/Irkalla), portrayed in literary myths as sovereign of the Land of the Dead who judges and controls access to the underworld. She appears prominently in narrative texts (notably the Descent of Inanna and the Nergal marriage myth) though archaeological cult evidence for widespread popular worship is limited.
A mortal Arcadian champion in Homeric epic, notable for wearing the famed armour of Areithous and for being remembered by Nestor as the greatest opponent he once slew. Appears in Iliadic reminiscence of Bronze Age heroic combat and in later scholia with variant accounts.
Ergene İyesi is a Turkic underground protector/guardian spirit of mine pits and subterranean workings, keeper of gems, crystals, and precious metals. It guides and protects respectful miners, warns of danger with cat-like sounds or whistling, and punishes those who insult or offend it.
Erginus (Ancient Greek: Ἐργῖνος) is a personal name borne by several distinct mortal figures in Greek myth and later legendary-historical tradition — including a king of the Minyans of Orchomenus, an Argonaut, a Theban defender in the Seven against Thebes cycle, a later descendant of Diomedes associated with stealing the Palladium, and a historical/anecdotal person mentioned in Plutarch's Life of Aratus.
Eriboea is a personal name borne by multiple distinct women in Greek myth (at least three attested in modern compilations). Figures called Eriboea appear as an Amazon, as a foster-mother to the Aloadae in some traditions, and as other minor mythic women connected to heroic cycles rather than as a single supernatural class.
Eric O'Grady is a fictional human character from Marvel Comics who becomes the third individual to use the Ant-Man identity. Introduced in The Irredeemable Ant-Man #1 (2006), he is portrayed as an opportunistic, morally compromised S.H.I.E.L.D. agent who steals Hank Pym's Ant-Man suit; after his death his corpse is used to create a Life Model Decoy that later calls itself Black Ant.
Erichthonius is a legendary early ruler and culture-hero of Athens in Greek tradition, credited with civic innovations (notably the quadriga/chariot) and serving as an ancestral figure in Athenian royal genealogies; he is linked to Hephaestus and to Athena and figures in festival memory and art rather than as a malignant supernatural being.
Erichthonius of Dardania is a mytho-historical ancestral king in Greek tradition, presented in genealogies as a son of Dardanus and father of Tros. He is remembered in the sources as a peaceful and prosperous early ruler in the line that precedes the Trojan royal house.