A record of the unseen, drawn from world folklore.
7724 entities · page 98 of 129
In Mesoamerican folk religion, a nahual (also spelled nagual) is a human believed able to shapeshift into a linked animal 'tonal' counterpart. Nagualism connects personal power and spiritual insight to a human's relationship with that animal aspect.
A class of female nature-spirits in ancient Greek religion whose being is bound to particular bodies of fresh water (springs, wells, fountains, streams). Naiads are local, embodied presences venerated in community cults and invoked in rituals of purification, healing, and life-cycle events, yet they may also act harmfully toward humans.
Sacred forest in Hindu tradition, mentioned in major epics like the Ramayana and Mahabharata. (Note: 1. Summary needs clarification that it's specifically mentioned in Hindu epics, not "major epics" which could be misleading. 2. Power tier should be Primordial or Ancient, as a sacred forest mentioned)
A term attested in an archive discussion of Lahaina (Malu'ulu o Lele) that appears associated with the place's cultural significance; the supplied sources do not define the term or describe it as a specific supernatural being. The only direct textual evidence in the provided material is the phrase "the Naka moli" linked to Lahaina and to a statement that the place "is rich in cultural traditions and history kept alive through generations."
Nakchhong (नाक्छोङ) is the shamanic tribal priestly office of the Khambu Rai (Kirat) community. Serving as the main priest of the Sakela (Sakewa) shrine, Nakchhong functions as an intermediary between the living and ancestral/local spirits and leads seasonal rites such as Udhauli and Ubhauli.
Nala is a named vanara (monkey-like being) in the Ramayana tradition chiefly credited as the architect-engineer who designed and supervised the construction of the Rama Setu (the bridge from Rameswaram to Lanka). He also participates as a warrior in the Lanka campaign; traditions vary over whether certain miraculous properties (stones floating) belong to Nala alone, to his brother Nila, or to both.
A Kannada witch-spirit that calls at your door in the voice of a dead relative; answering means death. In 1995 Karnataka, people wrote 'Nale Ba' on their doors in one of India's most documented supernatural mass panics.
Naminātha is the twenty-first Tīrthaṅkara of the present half time-cycle (Avsarpini) in Jain tradition. As a Tīrthaṅkara he is described in the sources as having become a siddha (a liberated, enlightened soul) and thereby exemplifying the role of a spiritual teacher who establishes the ford (tīrtha) across saṃsāra.
Nammu is a Mesopotamian primeval mother-goddess associated with the origin of the world and with watery depths in local theology (especially Eridu). She functions as a creatrix and as an invoked deity in incantations and apotropaic rites for purification, consecration, and protection against demons, illness, and scorpions.
The Sumerian god-demon of fate and disease, vizier of the Underworld who carries sixty diseases and acts as herald of death — he who determines the day of dying.
Hero and first King of Hawaii in Hawaiian mythology, who led his people from Tahiti to establish the royal dynasty. (Note: - Power tier should be at least Primordial given the entity's role in shaping the foundation of Hawaiian society. - Appearance: Consider adding that no physical description is mentioned, but this does)
Nanabozho (also Nanabush) is a spirit figure in Anishinaabe aadizookaan, foremost among the Ojibwe as a trickster and culture hero who appears in oral narratives including creation stories. The figure functions within storytelling as a foundational and didactic agent rather than a documented historical person.
Nanaya is an ancient Mesopotamian goddess chiefly associated with erotic love, sensuality, and protection of lovers. She was worshipped from the Third Dynasty of Ur through the first millennium BCE, centered in Uruk and attested in hymns, tigi and royal inscriptions; in some local traditions she developed martial aspects and functioned as an apotropaic deity alongside deities such as Inanna/Ishtar.
The Nandi bear is a folkloric cryptid reported from East Africa, particularly the western Kenya highlands associated with the Nandi people. Described in oral reports and later popular literature as a ferocious, shaggy carnivore (also called Chemosit, Kerit, Ngoloko, Koddoelo, or Duba), the Nandi bear features in 19th–early 20th century sighting reports and modern cryptozoological discussion; scientific sources cited in the available material argue sightings are best explained as misidentifications of known animals.
Nandni Mata is a Hindu goddess name used as an epithet of Durga and worshipped in the Vagad border region of Gujarat and Rajasthan. In local tradition she is associated in epic accounts with being Yashoda's daughter in the Dvapara Yuga who killed Kamsa; her cult center is a hilltop temple near Barodiya, Banswara district.
Nang Mai are female tree spirits in Thai folklore inhabiting individual large trees or tree clumps. They are localized tutelary/ghostly presences tied to the well‑being of particular trees and are said to punish those who cut or harm their trees.
A female tree spirit in Thai folklore who inhabits large ta-khian (Hopea) trees. She is part of the class of Nang Mai (tree spirits) and is venerated locally with offerings such as colored cloth or traditional Thai silk dresses placed at the foot of the tree.
Nang Tani is a Thai female tree spirit (one form of the Nang Mai class) associated with clumps of wild banana trees called Kluai Tani. In folklore she appears as a green-clad young woman who can be benevolent—giving food to monks and receiving offerings—but may also punish men who have wronged women; popular culture adapts her image in films and amulets.
Nanna is the Sumerian moon-god of ancient Mesopotamia, later known in Akkadian as Sîn (Su'en, Sîn). A principal heavenly deity, Nanna occupies a place in the high divine genealogy and is associated with the lunar sphere, calendrical and celestial functions within Sumerian and broader Mesopotamian religion.
Nanna Tala is a sacred ancestral woman-figure associated with a perennial spring in the Nafusa (Western) Mountains of Libya. Treated as a holy woman and local ancestor, her burial-mound and the spring above it serve as a locus of pilgrimage, offerings, healing practice, and communal ritual that also registers moral or ritual correctness.
Nanook is the Inuit name applied to the polar bear and, in Inuit religious descriptions, the spiritual master associated with bears who regulates human–bear relations, deciding whether hunters deserve success and punishing violations of hunting taboos.
Nanshe is a Sumerian/Mesopotamian goddess associated with marshes and the sea, the fishes and water‑birds of those biomes, and with divination (notably dream interpretation), social justice, and civic welfare. Her primary cult center was the city Nina (Tell Zurghul); she appears across a long Mesopotamian chronology from the Uruk period into the first millennium BCE.
A traditional Finnish name for a standing stone in the middle of a field. (Note: 1. Power tier should be Primordial (Natural feature fits within this category, as it's an unaltered aspect of the environment). 2. Add sensory cues: The unique shape or positioning of the stone may pr)
Napir is the Elamite god of the moon attested in short Elamite and modern reference entries. The theonym is recorded in Elamite cuneiform (transliterated Na-pi-ir) and is likely derived from the Elamite nap/napir meaning "god."
Napirisha is a principal Elamite deity originating in Anshan and later integrated into Susa and wider Elamite royal ideology; he is often associated with subterranean or sweet waters and appears in syncretic identifications with Mesopotamian deities such as Ea, Anu, and occasionally Shamash.
Narada is a rishi-like sage-divinity in Hindu tradition: a travelling musician, storyteller, and divine messenger credited with transmitting devotional wisdom, juridical teachings, and news among gods and humans. He appears across epics and Puranas as a devotee-exemplar of Vishnu, a sometimes-mischievous mediator, and the attributed author of devotional and juridical texts.
The term 'Naraka Yaksha' is not attested in the provided source; it would, hypothetically, denote a yaksha-like being associated with an infernal loka. The supplied material only discusses the general loka concept and does not document any specific entity called Naraka Yaksha.
Naran Togoruu is the title of a 1972 novel by Mongolian author Sengiin Erdene. The supplied source material contains no folkloric description or ritual information identifying Naran Togoruu as a supernatural 'Sun Crane' spirit.
Narantaka (narāntaka, 'destroyer of men') and Devantaka (devāntaka, 'destroyer of gods') are named asuras, sons of the rakshasa-king Rāvaṇa, who fight on Rāvaṇa's side in the Yuddha Kanda of the Valmiki Rāmāyaṇa. Their roles in the surviving sources are martial: Narantaka is slain by Aṅgada and Devantaka is killed by Hanuṃan’s mace in the epic war.
In Thai Buddhist mythology, the Nariphon is a tree that bears fruit in the shape of young female creatures. (Note: - Power tier: Lower than Primordial (consider Greater or Ancient) - Abilities: The draft implies interaction between Nariphon and Gandharvas, but this is only a suggestion, not a concrete ability. - S)
Narundi (also Narunde) is an Elamite goddess originally worshiped at Susa (attested ca. 2250–1800 BCE) who appears in inscriptions as a named cultic deity invoked in statue dedications, votive objects, temple foundations and curse formulas; in later Mesopotamian sources she is preserved in apotropaic ritual contexts and treated as a sister-figure to the group known as the Sebitti.
A half-human djinn creature of Arab folklore — possessing only half a face, one arm, one leg, and half a torso — descended from the union of a shaitan and a human, moving by leaping and highly dangerous to encounter.
Nasreddin Hoca is a legendary folk trickster and anecdotal persona prominent in Turkish and broader Islamic oral tradition. He functions as a comic teacher and social critic in hundreds of anecdotes and performances, using wit and ironic reversal to expose hypocrisy, instruct, or entertain rather than as a supernatural spirit or deity.
No folkloric or mythological evidence for an entity called 'Nastes' is present in the supplied sources; the token appears only as the title of contemporary electronic/industrial music tracks by the artist Subjected.
In Zoroastrian cosmology, Nasu is a daeva associated with corpse matter and decay at a cosmic level. (Note: 1. Power tier should be Primordial (supported) but description needs clarification. 2. Clarify which abilities are described in the sources to ensure consistency. 3. Sensory cues and wards seem consis)
A nat (နတ်; nat) is a spirit-being venerated in Myanmar alongside Buddhism, encompassing deified humans and nature spirits. Nats form an institutionalized pantheon (notably the canonical 37 Great Nats) and function as village, household, lineage, and landscape guardians whose worship is expres sed through shrines, festivals, and mediumship.
Ghost of a young bride who died before her first Diwali as a wife — still wearing her wedding nose ring (nath), she haunts the marital home she never truly inhabited, causing illness in subsequent brides and making the household unwelcoming to new marriages.
Naubolus is a proper name attested in two distinct domains in the supplied sources: a modern zoological genus of South American jumping spiders and a mythographic personal name appearing in Greek genealogical lists (not portrayed as a supernatural being). The sources do not present Naubolus as a spirit, deity, or monster and provide no ritual or cultic material.
Naunet is the feminine personification of the primordial watery abyss in ancient Egyptian cosmogony (often paired conceptually with Nu/Nun). She represents the pre-creation watery substrate from which the creator sun god Ra is said to have arisen.
Nauplius is a figure (or set of eponymous figures) in Greek mythic genealogies and heroic-cycle traditions, attested as a son of Poseidon and Amymone, cited as the father of Palamedes, and also recorded as the name of an Argonaut. The name also appears as a toponym (Nauplia), reflecting the common Greek practice of linking personal names and place‑names.
Nausidame (Ancient Greek: Ναυσιδάμη) is a named mortal woman in Greek mythological genealogies, recorded as daughter of Amphidamas and, in one tradition, as consort of the sun god Helios and mother of Augeas, king of Elis. Surviving notices are brief and present her only in this parental/genealogical role; alternative traditions give Augeas different parentage.
In Slavic mythology, Nav represents the souls of the dead and an underworld associated with Veles. (Note: 1. Remove "Primordial" power tier; source doesn't mention Nav having cosmic-level powers. 2. Add that specific abilities are not mentioned in the source material to the Abilities section. 3. Add senso)
Navadurga (Sanskrit: नवदुर्गा, Navadurgā) denotes nine interrelated manifestations or stages of the goddess Durga worshipped together during Navaratri, Durga Puja, and in regional jatras and masked-dance traditions (notably in Nepal). They function as collective aspects of a single divine being tied to the nine-day contest with the demon-king Mahishasura and to communal rites of protection, victory, and renewal.
Navagraha (Sanskrit: नवग्रह, 'nine grahas') is a canonical ninefold grouping within Hindu astronomy and astrology comprising seven visible planetary bodies plus the two lunar nodes; in Jyotisha tradition they are treated as deities or celestial agents whose positions and periods are believed to influence human affairs. The grouping developed over time through Vedic, Indic, and later contacts with Hellenistic and Near Eastern planetary ideas and became a standard framework for astrological calculation, temple installation, and remedial ritual by the medieval period.
Spirits of the deceased in Navajo contexts that are invoked in accounts of 'ghost sickness' and in folktales; they are experienced as agents or influences tied to pathological grief and may be discussed alongside concerns about witchcraft and skinwalkers in contemporary sources.
The Nawao are a legendary people in Hawaiian mythology, characterized as 'wild, large-sized hunting people' that existed before the Menehune era. (Note: * Power tier: Since there is no explicit information about their abilities and behaviors beyond being 'a wild, large-sized hunting people', it's not clear if they should be classified as Greater or Le)
Mythical hero from Navajo mythology who rid the world of the Naayééʼ alongside his brother Tóbájízhchíní, playing a significant role in Navajo cosmology. (Note: - Summary: Add "play a significant role in Navajo cosmology" after "world's creation". - Power tier: Reduce from Primordial to Ancient (deity-level), as Nayenezgani is considered a hero and not a cosm)
Naʼashjéʼii Asdzą́ą́, commonly rendered in English as Spider Woman or Spider Grandmother, is a Navajo ancestral/feminine figure entrusted by the Holy People to weave the pattern of the universe. She functions in Navajo narrative as a teacher and guide encountered by culture heroes and embodies an instructional, creative, and guardian role rather than a malicious spirit in the provided sources.
A central Diné (Navajo) sacred figure credited in cited museum and media sources with weaving the world into existence and transmitting the art of weaving, wool, and design motifs to Navajo women; invoked as an origin figure for forms, symbols, and textile practice in contemporary cultural contexts.
Neaera (Νέαιρα / Neaira) is a personal name applied in Greek tradition to several minor female figures—principally nymph-types (an Oceanid, a Thrinacian nymph consort of Helios, and a Thracian naiad wife of river-god Strymon). She functions mainly as a localized nature-associated mythic figure and as a genealogical consort/mother rather than as an independently culted major deity.
Nebethetepet (nb.t-ḥtp.t) is an ancient Egyptian goddess and personified female principle associated with creation and offerings. Worshipped in the Heliopolitan tradition, she is described as the personification of Atum's hand and can function as a title or manifestation of Hathor; surviving attestations are limited and mainly cultic or late-period in date.
Nebtuwi is an ancient Egyptian goddess who personifies fertility and is attested as the wife of the creator/fertility god Khnum. Her cult was centered at Latopolis (Esna) and over time her local cult was gradually relegated to that of Neith.
One of the 'great five names' used by Egyptian pharaohs, representing a specific aspect of their divine authority. (Note: - Power tier should be Ancient (deity-level) since it's one of the 'great five names' used by pharaohs, representing divine authority. - Abilities need to be clarified or removed, as the text currentl)
An ancient Egyptian hieroglyph representing gold with phonetic value nb, associated with royalty and divine authority. (Note: 1. Power tier: Change Primordial to Ancient (since Nebu is a hieroglyph associated with royalty and divine authority, but not described as cosmic). 2. Abilities/Origin story: Add that Nebu has no know)
Nechtan is a figure in Irish tradition associated with a sacred spring called Nechtan's Well or the Well of Wisdom, described as the source of the River Boyne. In the corpus he appears as the named owner/custodian of the well and as a personal name borne by historical figures; sources vary over whether he is the husband of Boann or whether other husband-names (e.g., Nemed, Elcmar) appear in different texts.
A class of humanoid water spirits in Germanic mythology and folklore, often described as shapeshifting; names include nixie, nix, nixy, neck, and nicker. The provided sources give only a brief classificatory statement without extended ethnographic detail.
Nedymnos is a named member of the Kentauroi (centaurs) attested only in classical name-lists and modern catalogues; he appears as an individual centaur figure in compilatory sources rather than as a figure with independent narratives or cult. Attestations are limited to a Pauly-Wissowa catalogue entry (via Wikidata) and a modern compilation of Thessalian centaur names (Theoi).
Negafook (also Negagfok) is a Yup'ik/Inuit spirit identified with the North Wind and associated with cold, stormy weather. Represented in ceremonial masks alongside other wind-spirits, Negafook is part of a set of named winds engaged in community ritual and commemoration.
Nehmetawy is an ancient Egyptian goddess attested chiefly at Khemenu (Hermopolis) and in the Tebtunis Mythological Manual. She functions as a local, protective and consoling deity who appears as the pacified or returned form in the 'returning goddess' cycle and is associated with festival rites and maternal iconography.
Neith is an ancient Egyptian deity attested from the Predynastic period onward, venerated as a creator and primordial mother, a warlike patron and 'Opener of the Ways,' and a funerary guardian associated with weaving and the protection of the dead. Her primary cult center was Sais in the western Nile Delta, and she remained important into the Greek and Roman periods.