1796 documented Greek supernatural beings from the Evil Eye grimoire, including 1106 lesser and 335 minor spirit in power tier.
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A sisterhood of mythic figures in ancient Greek tradition identified with an open star cluster in the constellation Taurus; popularly called 'the rainy ones' because their seasonal risings and settings were associated with rain and the rainy season. They appear in myth as nurses/escorts (notably caring for the infant Dionysus) and in astronomy as the Hyades star cluster.
Hydaspes is the Hellenic personification of the river now known as the Jhelum (Vitasta) in north‑western India; in Greek epic and late antique poetry he appears as a river-god (Potamos) and local naiads who participate in the narrative of Dionysus’ Indian campaign.
The Hydra (commonly cited as the Lernaean Hydra) is presented in the supplied sources as a many-headed serpentine monster from Greek myth. The available material is limited to brief reference entries and modern reuses of the name; detailed mythic narratives and attributes are not present in the supplied excerpts.
Hylaeus is a name attested across unrelated referents in classical myth, biological taxonomy, and popular culture rather than a single supernatural being: brief mythic proper names (a centaur and one of Actaeon’s dogs), a cosmopolitan genus of bees (yellow‑face or masked bees), and a named pet dog in the videogame Caves of Qud.
Hylas is a mortal youth in classical Greek myth, famed as the beloved companion and arms-bearer of Heracles and (in some accounts) an Argonaut. His myth centers on his disappearance at the freshwater spring of Pegae in Mysia, where naiads either abduct, entice, or transform him, a story remembered in local festivals and widely alluded to in later literature and art.
Hyllus is a figure from ancient Greek legendary-historical tradition, presented as a son of Heracles and Deianira and an eponymous ancestor of the Heraclidae whose actions and descendants feature in accounts of Dorian claims on the Peloponnesus.
Hylonome (Ancient Greek: Ὑλονόμη) is a female centaur from Greek mythology known primarily from Ovid's Metamorphoses (Book 12) as one half of a pair of centaur lovers; after her husband Cyllarus is killed in the battle between the Centaurs and the Lapiths she kills herself from grief.
Hypate (Greek Ὑπάτη) is a Muse-figure in Greek tradition identified with the lowest (first) note of the first tetrachord and the tallest string of the lyre. She is attested as one member of a Delphic triad of lyre-Muses (Hypate, Nete, Mese) and is placed in some ancient harmonic cosmologies as custodian of the fixed stars.
Hyperbius (Ancient Greek: Ὑπέρβιος, Hupérbios, "of overwhelming strength") is a recurring personal name in Greek myth attached to several distinct human or heroic figures—founders, inventors, and warriors—rather than a single supernatural being. The name appears in traditions crediting individuals with inventions (brick-building, the potter's wheel), roles in legendary genealogies (son of Aegyptus), and martial service (defender at Thebes).
A collective set of mythic virginal maidens associated with the Delian cults of Artemis and Apollo. Presented in ancient traditions as groups of named maidens who voyage from the legendary land of Hyperborea to Delos and whose arrival explains the origin of the annual Hyperborean Offerings and associated hymnic rites.
Hyperenor (Ancient Greek: Ὺπερήνωρ, Upērēnōr) is not a single supernatural being but an anthroponym applied to several mortal personages in Greek heroic-age traditions. Figures named Hyperenor appear as a Spartus of Thebes (one of Cadmus' sown men and reportedly worshipped as a hero at Thebes), a son of Poseidon in genealogical lists, a warrior in the Seven against Thebes cycle, a Trojan warrior (son of Panthous and Phrontis) killed in the Iliad-cycle, and one of the suitors of Penelope slain in the Odyssey-cycle.
Hyperion is a polysemous proper name attested in ancient Greek myth as both a Titan (one of the twelve Titans) and as a byname of the Sun-god Helios, and reused widely in modern scientific, literary, and commercial contexts. The available sources treat 'Hyperion' primarily as a name applied to multiple distinct referents rather than as a single, describable folkloric being.
Hypermnestra is a mythological mortal from ancient Greek tradition, a daughter of Danaus who alone refused her father's command that the Danaids kill their husbands. By sparing Lynceus she becomes ancestress of the Abantiad line and an exemplar of individual moral refusal within the Danaid narrative.
Hypermnestra of Aetolia is a legendary mortal royal woman in Greek mytho‑genealogical tradition, attested as a daughter of King Thestius of Pleuron and sister of figures such as Leda and Althaea. She is remembered in local topography (a tomb cited by Pausanias) and appears in genealogical lists; the name Hypermnestra also occurs elsewhere in Greek myth (notably among the Danaids) and must be disambiguated from those other figures.
Hypermnestre (Hypermnestra; Italian Ipermestra) is a classical Greek mythic heroine — one of the Danaïdes — who is represented in 18th- and early-19th-century French and European operatic and theatrical repertoires. The provided sources treat her as a human tragic protagonist and stage character (not a supernatural being), notably as the central figure in Charles-Hubert Gervais's 1716 tragédie en musique Hypermnestre and in operatic treatments grouped under Les Danaïdes.
Hyperphas (Ancient Greek: Ὑπέρφαντος) is a legendary mortal leader attested in Greek mytho-historical genealogies as chief of the Phlegyans and an ally of the Thebans, principally known as the father of daughters who link his house to Theban royal lines (notably Euryganeia and Euryanassa).
Hypnos is the ancient Greek personification and god of sleep who induces slumber in mortals and gods. Son of Night (Nyx) and twin brother of Thanatos (Death), he dwells in liminal places associated with dreams and the underworld and appears in myth as a gentle, intervening deity.
Hypsenor (Ancient Greek: Ὑψήνωρ) is a personal name borne by multiple human figures in the Homeric and related Greek genealogical tradition. The attested bearers are identified by parentage and social role — a Trojan priest, a warrior under Antilochus, and a son of Neleus and Chloris — and are recorded mainly by their fates in battle.
Hypseus (Ancient Greek: Ὑψεύς, Hypsēús, lit. "one on high") is a name borne by several mortal or semi-divine figures in ancient Greek myth and epic. Most prominently he appears as a Thessalian/Lapith king, son of the river-god Peneus and father (in some traditions) of the heroine Cyrene; other bearers of the name occur as named combatants who are slain in heroic battles (against Perseus; in the Seven against Thebes; in Statius' Thebaid).
Hypsistos (Θεός Ὑψιστος) is an ancient divine epithet and cultic designation meaning "God Most High" attested in inscriptions, votive altars, and occasional temple dedications in Asia Minor, the Black Sea region, and the eastern Mediterranean from the Hellenistic period into late antiquity. It functions as a titulary focus of worship — sometimes attached to established gods (e.g., Zeus Hypsistos) and sometimes invoked more abstractly by groups later called Hypsistarians in fourth‑century Christian writings.
Hyrmine (Greek: Ὑρμίνη, Hyrmínē) is an eponymous Elean princess in Greek myth whose name is given to the town of Hyrmine (Hyrmina) in Elis. She appears in genealogical and local-foundation traditions as a daughter, wife, and mother whose main mythic function is to explain the origin and identity of a place rather than to act as a supernatural agent.
Hyrnetho is a mortal woman in Greek mytho-historical tradition, daughter of Temenus and wife of Deiphontes, whose violent death during a dynastic struggle was commemorated with a tomb and a heroum (hero-shrine) and sacred grove shown at Epidaurus and Argos.
Hyrtacus is an obscure mortal figure of Greek myth associated with the Trojan War cycle. He is described as a comrade of King Priam, husband of Arisbe after Priam divorced her, and father of fighters who appear in epic narratives; the name is also used in modern biological taxonomy for a genus of insects.
Ialmenus (Ancient Greek: Ἰάλμενος) is a mythic heroic figure of the Greek heroic age, described in ancient catalogue traditions as a son of Ares and Astyoche, twin brother of Ascalaphus, an Argonaut, a suitor of Helen, leader of an Orchomenian contingent at Troy, and—according to later tradition—a survivor who founded a colony in Colchis.
Iamenus (Ancient Greek: Ἰαμενός) is a named Trojan warrior in Homer's Iliad (Book XII) who takes part in the cavalry charge against the Achaean wall and is recorded as slain there by the Greek warrior Leonteus. He is a minor mortal participant in the epic rather than a supernatural being.
Ianeira (Ancient Greek Ἰάνειρά / Ianēra) is a name attested in Greek mythic onomastics applied to multiple female figures — chiefly an Oceanid and a Nereid — who appear as members of watery retinues and as an otherwise unattested marital name in heroic genealogies. The surviving evidence consists of brief catalogic listings and attendant-group appearances rather than an individuated cult-figure or a distinct set of powers or rites.
Iapetus (Iapetos, also spelled Japetus or Japetos) is a Titan in Greek mythological genealogy, son of Uranus (Sky) and Gaia (Earth), primarily attested as the father of Atlas, Prometheus, Epimetheus, and Menoetius. The surviving material presents him chiefly as an ancestral figure within the older, pre‑Olympian generation of deities rather than as an actively characterized deity with a distinct portfolio or cult.
Iapyx is a mythic human healer of the classical Greco‑Roman corpus, presented as a favored attendant of Apollo who practices the healing arts and, in some traditions, as an eponymous founder of Apulia. The name also appears separately in poetry as a minor wind.
Iarbas is a legendary North African/Libyan king or princely founder-figure preserved in Greco-Roman literary tradition. Presented as a son of the North African god Ammon (Jupiter-Hammon), he functions as a dynastic ancestor and cult-founder in accounts that also cast him as a suitor and political rival in the Aeneid-cycle narratives (notably as a rejected suitor of Dido).
Iasion is a figure from Greek mythic tradition portrayed as a mortal culture-hero associated with the founding or transmission of secret/initiation rites (notably the Samothracian mysteries) and best known as a consort of Demeter and father of Plutus in several classical accounts. Traditions disagree on his fate, ranging from death by Zeus' thunderbolt to survival into old age as Demeter's husband, and some later or variant accounts link him to Cybele and the Corybantes.
Iasus (Ancient Greek: Ἴασος / Ἰάσιος) is a personal name borne by multiple distinct figures in Greek myth and genealogies — kings, fathers of heroes, a participant in contests, and one attested among the Dactyli/Curetes — rather than a single unified supernatural entity. The bearers of the name function as onomastic nodes linking local traditions (Argos, Arcadia, Cyprus, Orchomenus, Trojan theatre) within the heroic-mythic timeline.
Icarius (Ancient Greek: Ἰκάριος, Ikários) is a personal name borne by several legendary mortal figures in Greek myth rather than a recurring supernatural class. Principal traditions portray an Athenian Icarius who receives viticulture and winemaking knowledge from Dionysus, a Spartan Icarius involved in dynastic struggles (associated with Hippocoon and Tyndareus), and an Icarius who is tragically killed by villagers in the Erigone/Canis Minor cycle.
Icarius of Sparta is a mortal figure in Greek mytho-historical tradition: a Spartan king/prince best known as the father of Penelope, wife of Odysseus. He appears in epic and genealogical accounts to situate Penelope within Spartan royal lines and to link Sparta with the Ithacan cycle of the Odyssey.
Idaea (Ancient Greek: Ἰδαία) is a toponymic female name/epithet in ancient Greek tradition applied to several distinct figures associated with Mount Ida (Cretan or Phrygian). Bearers include nymphs and mortal/legendary women (e.g., a wife of Phineus), and the form also occurs as an epithet of the Anatolian mother-goddess often identified with Cybele.
Idas is a Messenian prince and heroic figure in Greek myth remembered as an Argonaut, a hunter in the Calydonian Boar hunt, and, in later summaries, a mortal who came into contention with the gods. He is described in modern summaries as 'keen and spirited' and figures among the pan-Hellenic roster of heroes rather than as a supernatural being.
Idmon (Ancient Greek: Ἴδμων) is a figure in the Greek Argonautic cycle attested as an Argonaut with a prophetic association; some traditions name him a son of Apollo. He joins the voyage to Colchis but, in at least one source, dies on the outward journey after being wounded by a wild boar.
Idomeneus is a mortal king of Crete and a martial leader in the Homeric epic tradition, commander of the Cretan contingent at Troy. He appears in the Iliad and is later adapted in subsequent literature and opera; some post-Homeric tales add a vow to Poseidon connected to his return from Troy.
Idomeneus is a Cretan king and military leader of the heroic generation associated with the Trojan War cycle. Remembered as commander of the Cretan contingent and later as the focus of local hero-tomb veneration on Crete, he also appears as the protagonist of the operatic work Idomeneo, re di Creta.
Ilus (Ancient Greek: Ἶλος) is a personal name borne by several legendary mortal figures in Greek and Roman epic tradition, most notably founders and genealogical ancestors associated with Dardania and Troy, plus other mortals appearing in Homeric and Virgilian narratives. The figures function as eponymous founders or named human actors within mythic genealogies rather than as supernatural beings.
Imbrasus is a Greek theonym applied to at least two distinct mythic personages: a river-god associated with a river on the island of Samos and a Thracian pater/genealogical figure named as father of Asius and the Trojan leader Peirous.
Imbrus (Ancient Greek: Ἴμβρος) is an Egyptian prince in Greek mythology, one of the sons of King Aegyptus. He married the Danaid Euippe and was slain on his wedding night along with most of his brothers on the orders of Danaus; Lynceus is named as the sole surviving brother in the cited accounts.
Imhotep was a historical Old Kingdom Egyptian official (chancellor to Pharaoh Djoser) whose memory was gradually glorified and by the Late Period and Ptolemaic era had been assimilated into Egyptian cult as a deified patron of medicine, wisdom, architecture, and scribal arts. He functioned as a non-royal cult deity centered at Memphis and was syncretized with gods such as Thoth and equated by Greeks with Asclepius.
Inachus (Ἴναχος, Inachos) is a mythic ancestral figure of Argos who functions both as the region's eponymous first king/priest and as a river-divinity descended in some accounts from the Titans Oceanus and Tethys. He appears in etiological narratives that tie Argive territory, cult, and seasonal hydrology to a pre-Olympian generation of river-gods and founders.
Ino is listed in the provided sources simply as a queen of Thebes in Greek mythology. The available materials are limited to a disambiguation entry and do not supply mythic narrative details, supernatural attributes, or ritual material for her.
Ancient Greek cultural practice of identifying foreign deities with their own gods through comparative methodology. (Note: - Remove the term "Ancient" from the power tier as it is not specified in the source that this entity has deity-level abilities. - Add to summary: "...and interpreting foreign mythologies through comp)
Io is an Argive princess and cult figure of Greek mythology who, as a priestess of Hera, becomes entangled in the actions of Zeus and Hera, is transformed into a heifer and driven to wander the world, and is remembered as an ancestress of several important lineages and in ritual commemoration at the Heraion of Argos.
Iobates (Greek Ἰοβάτης; Latinized Iobates or Jobates), also named Amphianax in some traditions, is a mythological Lycian king who appears in the Bellerophon cycle. He functions as a political actor who, constrained by the ritual norms of hospitality (xenia), assigns Bellerophon the Chimera‑slaying as a supposedly fatal task rather than murdering him outright.
Demigod son of Heracles and Certhe, daughter of King Thespius of Thespiae. (Note: * Power tier: Should be Greater (powerful regional) due to his demigod heritage. * Abilities: The draft should specify inherited abilities from Heracles' divine nature, such as superhuman strength or )
Iodame (Ἰοδάμη / Ἰοδάμα) is a Thessalian princess and priestess associated with the temple of Athena Itonia at Iton in Phthiotis. Her myth explains a local cult practice: after an encounter with Athena that results in her death or petrifaction, a priestess lights the altar fire daily and proclaims that 'Iodame lives and demands fire.'
Iolaus is a Theban heroic figure of Greek myth, famed as the charioteer, squire, and close companion of Heracles. Remembered for practical aid in mythic exploits (notably assisting against the Lernaean Hydra) he was also the focus of local hero-cult: tombs, athletic contests (Iolaea/Iolaia), and, in Sardinian tradition, incubation/oracular practices and eponymous colonization.
Iolei (also recorded as Ilienses, Iolaes, Ilians, Iolai, Diagesbes/Diagebres) is the ethnonym of an ancient Nuragic people of central–southern Sardinia attested in Bronze and Iron Age sources and later classical tradition. In modern times the name is reused in regional toponyms and commercial wine labels.
Iphianassa (Ancient Greek: Ίφιάνασσα, Īphianassa or Iphiánassa, lit. 'strong queen') is a personal name applied to several distinct female figures in Greek mythic genealogies and narratives: a Nereid (sea-nymph), a consort/queen in royal genealogies (notably linked to Endymion), one of the Proetid daughters cured of madness by the seer Melampus, a possible alternative name for Agamemnon’s sacrificed daughter (Iphigenia) in some traditions, and a minor maternal figure in a localized filial episode. The attestations are primarily literary and genealogical rather than cultic or ritualistic.
Iphianeira (Ancient Greek Ἰφιάνειρα) is a personal name borne by at least two mortal women in Greek mythic genealogies connected to Argive heroic families. She appears as (a) a daughter of Megapenthes who marries the seer Melampus and bears children, and (b) a later-generation woman associated as daughter of Oicles and Hypermnestra and sister to Amphiaraus in the Catalogue tradition.
Iphiboe (Greek: Ἰφιβώη) is a named maternal figure in Greek mythographic genealogies, attested in some traditions as the mother of Augeas. She appears in scholia and later mythographic compilations as one variant among several given for Augeas’s mother, and in at least one tradition (Tzetzes on Lycophron) is linked to Crete.
Iphicles is a mortal figure in Greek myth: the maternal half-brother of Heracles, son of Alcmena and Amphitryon. He appears throughout Heracles' cycle as a supporting heroic companion who participates in expeditions, is wounded or killed in battle, and fathers descendants such as Iolaus.
Iphiclus (Ancient Greek: Ἰφικλῆς; Latinized Iphiclus) is an anthroponym in Greek mythology borne by several distinct mortal figures — notably a Phylacian associated with the seer Melampus, the father of Protesilaus described as a 'lord of many sheep,' and a Pleuronian prince, son of Thestius, linked to the Calydonian narratives. The name recurs across genealogical lists and rosters of heroes rather than denoting a single supernatural being.
Iphiloche is a named mortal woman in Greek mythic genealogies, attested as the bride of Megapenthes (an illegitimate son of Menelaus). She functions as a genealogical connector in classical sources and later scholia, with variant name-forms attested in the manuscript tradition.
Iphimedeia is a Thessalian princess of Greek heroic tradition whose role links mortal lineages with divine power and chthonic memory. She is best known as lover of Poseidon and mother (in some accounts) of the twin giants Otus and Ephialtes (the Aloadae), and she appears both in epic underworld catalogues and as a named focus of local cultic remembrance (tombs, paintings, honors).
Iphimedon is a minor mythological mortal attested as a son of King Eurystheus of Tiryns (by Antimache) in Greek genealogical and heroic-cycle sources. He appears only in lists of the royal household and has no surviving independent myths or consistent narrative role beyond genealogical notice; one fragmentary source hints he 'fell in battle' but gives no context.
Iphinoe is a personal name borne by multiple female figures in Greek myth: attested as one of the Proetid daughters afflicted with madness, as a herald who announces the Argonauts' arrival to Hypsipyle on Lemnos, and cited in modern taxonomy as the name of a nymph associated with the cave Kastria. The name therefore denotes several narrative personae rather than a single, coherent supernatural class.